When Faith Becomes Harm: The Rising Cases of Child Abuse Disguised as Deliverance in Churches

Our reporter

The shocking arrest of Pastor Ifediorah Onyeibor Joseph in Rivers State has once again drawn national attention to a disturbing trend — the abuse of children in the name of religion.

The 41-year-old cleric was filmed flogging 20 minors, all stripped naked, during what he called a “spiritual rebirth” session in Emeka community, Obio/Akpor Local Government Area. He claimed the three-day programme was meant to “cleanse” them of evil spirits. The viral footage shows the children crying in pain as they were whipped with a horsewhip and then hurled towards other church members who caught them mid-air.

While the pastor now faces police investigation, rights advocates warn that this is far from an isolated case. Across Nigeria, stories have emerged of children being beaten, starved, or traumatised by self-proclaimed spiritual leaders who claim divine instruction. In some communities, accusations of witchcraft against minors have led to violent “deliverance” rituals, often with the support — or silence — of family members.

According to child protection experts, the problem thrives where poverty, superstition, and weak law enforcement intersect. “These abuses are often justified under cultural or religious pretexts, making them harder to detect and prosecute,” says Chioma Ude, a children’s rights advocate in Port Harcourt. “We need stricter laws, community education, and swift legal action to protect vulnerable children.”

In Rivers State, Commissioner of Police Olugbenga Adepoju has vowed to pursue the case to its conclusion and called on residents to report suspicious religious practices. But human rights lawyers argue that without consistent convictions, perpetrators will continue to operate with impunity.

For many Nigerians, the challenge lies in drawing a firm line between legitimate religious expression and acts that violate the dignity, safety, and rights of children.

As the case of Pastor Ifediorah unfolds, it may test not only the resolve of law enforcement but also society’s willingness to confront harmful practices — even when they wear the mask of faith.

 

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